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The Inner Mind Mankind alone amongst the beasts demonstrably examines and actively seeks to understand and quantify his existence. Until he examines the physical, spiritual and mental as an integrated whole, the Question will not be answered. Until viewed wholistically, any answers can make no sense because the Questions themselves are not understood. -- Craig Berry |
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Craig Berry - 2004, |
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Psi Field *
Preface *
Jealousy & possessiveness Shamanism Light Work Shadow Work Dark Work |
The mind exists both captive to our physical body and as a part of the non-linear reality of the outer mind existing in energy form alone. There are seven "layers" or levels to both the inner and outer minds. The inner minds are captive within the body’s structure of physical, emotional and energetic linear reality. The outer minds are without linear form and can not exist within a physical linear reality. The outer minds are contained within the Psi Field, contributing energy to, and deriving benefit from the Psi field. 1. Innermost is the first inner mind (IM-1), the most basic layer, with little ability for comprehension or understanding beyond those processes which maintain life. 2. IM-1 is the extremely well insulated, robust and elemental preconscious mind, that which is common to all complex organisms, be they considered plant or animal. 3. IM-1’s role is to maintain the autonomous life preserving functions of the physical body. 4. When the rest of the mind is disabled, IM-1 is capable of holding a body in relative stasis, maintaining life in that form known to medicine as a coma, which may also involve the second inner mind (IM-2) dependant of the coma’s triggering event/s.
5. The second inner mind (IM-2) is the deep sub-conscious layer which preserves the genus and species basal instincts and behaviours, communicating with the innermost layer primarily and the upper layers via the third layer except in times of stress where the fourth inner mind may access IM-2 directly. 6. IM-2 is a robust and well insulated (like IM-1) preconscious mind which is both common to all in the near evolutionary path and specific to the species as a whole. 7. IM-2 is the child who can not be selfish, for to it no other but self exists. 8. IM-2’s role is to bring forward instinctive reactions for survival and a physical empathy for those of the same species. 9. The strength of influence of IM-2 is far greater in those considered lower species than man, but in times of stress, disablement of higher levels of the inner mind etc., the second mind will influence greatly the actions of the physical and responsive inner minds. 10. Deep situational instinctive fears, physical reactions to triggers of deep species survival instincts and the like are the domain of IM-2. 11. Far more accessible to the conscious levels of the inner mind, IM-2 is called upon often as the lower sub-conscious. 12. Should IM-2 become dominant through dysfunction or disease, situational triggers may manifest socially inappropriate responses often in the realm of the fight or flight options.
13. The third inner mind (IM-3) is the last level before the conscious mind and is the realm of species specific higher behavioural and social instincts and deep inherited familial and racial memories. 14. IM-3’s role is to ensure the social and environmental survival of the physical being as well as observational learning regarding other species upon which survival may depend. 15. IM-3 is a less insulated and robust upper sub-conscious mind which is capable of significant levels of information processing and learning when compared with the essentially static natures of IM-1 & -2. 16. IM-3 is one with which the conscious mind can commune regularly, but resists direct continuous communion for fear of becoming entangled in the underlying basal workings of the deeper levels. 17. IM-3 is used by the conscious mind to set new belief / behaviour patterns and modify pre-existing ones. 18. Significant dreams and inspirational flashes can often occur in IM-3 when the upper levels are at rest given the ease with which IM-3 is able to communicate with the first outer mind (OM-1). 19. Should IM-3 become dominant, inappropriate behavioural states, delusional states of mind, detachment of personality and lack of strong singular identity may result, especially when considering that IM-3 is not capable of understanding the role of external personalities in existence.
20. The fourth inner mind (IM-4) is the layer of the lower conscious mind and is the realm concerned with identity of self and surroundings, learning and processing societal rules and non-instinctual behaviours, often overcoming the instinctive self-oriented impulses generated in IM-2 and IM-3 in favour of societal rules and norms. 21. IM-4 is the most robust of the conscious levels of the mind and is the first layer of the mind aware of the existence of others as interactive and sentient entities. 22. IM-4’s role is to learn about and interact with others, learn and execute physical actions and observational learning of other species and people at a conscious level. 23. IM-4 is the level of learnt, often automatic responses and non-complex language. 24. IM-4 is capable of learning and understanding rote behaviours and responses, and represents the lower side of the conscious mind. 25. Should IM-4 become dominant, a functional human being will be possible, although little more than rote behaviours and basic communication and relation skills would be likely.
26. The fifth inner mind (IM-5) is the layer of the higher conscious mind, with ability to mould and change itself, allowing malleability or fixation in any chosen measure. 27. IM-5’s role is higher level skills acquisition and execution, complex communication and some minor levels of innovation. 28. IM-5 is the first level where the concept of justice and law exist compared to the action-consequence reality of IM-4 and stimulus-response of the subconscious levels. 29. It is the fifth layer of the inner mind in which questioning of existence occurs, the self exploration of what makes the owner of the mind unique. 30. IM-5 is that which assimilates, assesses and plans well beyond its own scope of current experience, but within the framework of its experience and that observed of others. 31. IM-5 is the layer which seeks interaction and exchange with other minds, developing new understandings through communication rather than observation and direct experience alone. 32. It is IM-5 that can sub-intentionally and sometimes intentionally learn to communicate directly with OM-4 and the multiple layers of the sub-conscious and meta-conscious inner mind.
33. The sixth inner mind (IM-6) is the lower meta-conscious mind, as the third layer communicates with those below, the sixth layer communicates with those above. 34. IM-6 in times of extreme, be that extreme joyful, fraught or deliberately sought, the fifth and sixth layers can blend and become as one, recognised as moments of strong intuition, of premonition and meta-understanding. 35. IM-6’s role is innovation, inspiration and true innovative thought processes as well as being the level of low level clairvoyance and similar abilities. 36. Through training, suitable adepts may be gain access to the energetic pre-existence state via IM-6, which will also lead to development of IM-7’s ability to communicate directly with OM-2 and possibly even OM-3.
37. The seventh inner mind (IM-7) is the higher layer of the meta-conscious, in which resides all experience, memory and sentience ever experienced by the individual but stored in the physical capacity of the brain and body. 38. IM-7’s role is essentially a more refined and magnified version of IM-6. 39. In rare moments, IM-5 and IM-6 may, individually or combined, gather information directly from the seventh inner mind, recognised as moments of deep inspiration. 40. IM-7 is also an intermediary layer for the outer multiple minds of life, which are also set in similar structure to the individual mind. 41. IM-7 is also capable of accessing all of the lower levels of the inner mind and interfacing with any or all of them as required, but generally only in quiescent periods of time. 42. An adept, with suitable training may learn to access this seventh layer of the inner mind, allowing partial access to the lower levels of the outer mind without the physical transformation usually necessary to participate actively with the outer minds at a conscious level. 43. Some adepts can learn to access the first, second and third outer minds via IM-7, leading to superior clairvoyance, healing abilities and remote viewing and other traditionally “psychic” gifts. 44. In cases of certain savants gaining access to these upper realms without the filters of the conscious mid IM’s, these abilities may manifest as spectacular but completely unordered visions, often labelled as dementia and lunacy.
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