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Life, Death and Judgement Mankind alone amongst the beasts demonstrably examines and actively seeks to understand and quantify his existence. Until he examines the physical, spiritual and mental as an integrated whole, the Question will not be answered. Until viewed wholistically, any answers can make no sense because the Questions themselves are not understood. -- Craig Berry |
©
Craig Berry - 2004, |
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Psi Field *
Preface *
Jealousy & possessiveness Shamanism Light Work Shadow Work Dark Work |
The model of life presented here is one which may not sit well at first glance with many. Deeper inspection might just find significant correlations with many of the world’s theosophical schools of thought. The essential model presented here is one based on the concept of three phases of existence; the pre-existence, where time is not linear and physical form does not exist; the existence, where spirits take corporeal form and exist within linear time; the outer minds, which is where the spirit goes after physical death. The pre-existence and the outer minds are places which are outside of linear time. The pre-existence is maintained by the Psi Field which is generated by physical life throughout the Universe. Interaction between those still in the pre-existence and corporeal or outer mind occupants can not happen except within the pre-existence itself. Existence should be self explanatory to the reader as this is where they exist, with physical form and within linear time. Without the physical existence, Psi energy would not be generated, matter would cease to exist and life would cease to exist. The Outer minds also generate a certain amount of Psi Energy, which increases in potency and potential as the levels of mind increase. Those who inhabit the Seventh Outer Mind, linking all life that ever has or will exist have within them an enormous energy potential, as they are a focus of all that ever existed. Much of human writing and philosophy is aimed at determining what happens when physical death occurs. The predictions run from nothing happening at all through to the religious Judgement Day. All experience is valuable. Losing experience in a conservationist universe does not follow the line of purpose observed in physics, chemistry and life in general.
Whilst
the concept of judgement is essentially not one supported by the nature of
the outer mind, just as punishment is an unsupported concept, it is one
with which mankind is (seemingly) obsessed. Given this preoccupation, it
seems appropriate to discuss it in those terms. 1. In pre-existence, the spirit has the opportunity to benefit through the shared experiences of those kindred spirits who have entered the corporeal, but lack the filters of experience as a frame of reference with which to judge and understand those experiences. 2. Memories of the experiences of kindred spirits from the pre-existence may be recalled or projected by an adept individual as their own past incarnation because their spirit was without the necessary frames of reference required to separate their own experiences from those of their kindred spirits. 3. Apparent memories of past incarnations resides in the nature of the outer mind and the experiences of kindred spirits within the pre-existence, not in repeat incarnations within the physical. 4. All have shared the experiences of thousands of beings, but each enters their physical folding only once as a singular spirit within a singular corporeal life. 5. All life in corporeal and linear existence is made of physical components which may alter form, but not substance; such substance has also been many beings and carries faint but possibly perceivable energy resonances of such existent foldings. 6. Corporeal and linear existence gives the spirit opportunity to acquire the necessary experience and frames of reference to be able to understand more completely the experiences of self and kindred spirits.
7. Passing from existence through physical death, an individual chooses their destiny based upon their interpretations of those experiences they and their kindred spirits have acquired and shared, selecting and joining with a layer of the outer mind, undergoing all that such a union entails. 8. At the moments of and following death, the individual mind is exposed to the so-called judgement referred to in many belief systems. 9. Following the spirit’s experiencing of their influence of all whose lives they touched, the mind is then required to chose an outer mind level to which it will join and become. 10. When the choice is made, the mind will meld consciously and completely with the selected level of the outer mind yet preserving sense of self and identity. 11. Death is the completion of the physical entity which carried the mind. 12. The inner mind of an individual is preserved within the first outer mind after death, but the first to fifth levels become lesser and subconscious levels; those being the levels used to deal in the physical which will atrophy with non-use.
13. None will be judged by other than themselves, for no other has the right to judge. 14. The concept of Judgement Day may be considered the interacting of an individual’s first outer mind with the first outer minds of those with whom they have interacted, effected or influenced throughout their linear existence. 15. The Judgement will be of the individual in question experiencing all that has ever been set in motion by action or inaction by themselves, seen in the first person as all touched by that spirit during their linear existence, with no room for censure, justification or modification. 16. Those who have perpetrated pain will feel and experience the pain they have caused from the receiver’s own experience, with their identity that of the life effected as well as that of the individual’s own life. 17. Those who have committed murder will know the experience in totality of those that the individual murdered. 18. Those who have stolen will know the anguish caused by their actions, as the aggrieved experienced them. 19. None of these interactions will allow tempering, or even recognition of the individual’s own mind, but they will experience fully the action from the mind and experience of the other.
20. Once such experience has been achieved and essentially completed by a spirit, they may then meld with and become a part of a shared outer mind or even remain within their own first outer mind as they have chosen to experience. 21. The chosen level of the outer mind to which an individual chooses to belong will determine the level of influence they are able to exert upon those still undergoing their physical journey.
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About Craig:
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